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Rawls rejects utilitarianism because


A) he saw it as a threat.
B) it might permit an unfair distribution of burdens and benefits.
C) governments wanted it.
D) it values moral purity.

E) None of the above
F) A) and B)

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In Anarchy, State and Utopia, Robert Nozick advocates


A) Libertarianism.
B) Kantianism.
C) Utilitarianism.
D) Egoism.

E) A) and D)
F) B) and C)

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Who is more likely to be sympathetic with the idea of reducing the disparities of income in society?


A) Utilitarians
B) Libertarians
C) Robert Nozick
D) Milton Friedman

E) A) and D)
F) C) and D)

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The veil of ignorance proposes that


A) those in the original position are supposed to choose principles on the basis of self-interest, agreement seems unlikely.
B) one group would be supportive of another group benefiting even though the rules are different.
C) people are fully knowledgeable about themselves or situation allowing them to have a partial or biased point of view.
D) agreement is difficult to attain.

E) A) and C)
F) All of the above

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Primary social goods include


A) poverty.
B) freedom of religion.
C) status.
D) leisure time activities.

E) A) and B)
F) A) and C)

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John Rawls' Theory of Justice lays within which type of tradition?


A) All for one and one for all.
B) Principled living.
C) Feudal society.
D) Social contract.

E) A) and B)
F) A) and C)

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D

Distributive justice concerns the morally proper distribution of social benefits and burdens.

A) True
B) False

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In his Principles of Political Economy, J.S. Mill argued for the desirability of breaking down the sharp and hostile division between the producers or workers, on the one hand, and the capitalists or owners, on the other hand.

A) True
B) False

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According to John Rawls, people in "the original position" choose the principles of justice on the basis of


A) social utility.
B) their religion.
C) self-interest.
D) their intuitive knowledge of the natural rights of all human beings.

E) None of the above
F) B) and D)

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C

From John Stuart Mill's viewpoint,


A) philosophical concern with justice began in the 19th century.
B) questions of morality form a subset of questions of justice.
C) for utilitarians, justice is a moral standard independent of the principle of utility.
D) not every issue of social utility was a matter of justice.

E) A) and D)
F) B) and C)

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Libertarianism involves a commitment to leaving market relations - buying, selling, and other exchanges - totally unrestricted.

A) True
B) False

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True

Rawls's theory of distributive justice is a form of utilitarianism.

A) True
B) False

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For utilitarians, justice is an independent moral standard distinct from their general principle.

A) True
B) False

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Libertarians reject inheritance as a legitimate means of acquiring wealth.

A) True
B) False

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According to Robert Nozick, property rights exist prior to any social arrangements and are morally antecedent to any legislative decisions that a society might make.

A) True
B) False

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Many philosophers believe (as Aristotle did) that we are required, as a formal principle of justice, to treat similar cases alike except where there is some relevant difference.

A) True
B) False

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The veil of ignorance assures us that people in the original position will be


A) difficult to come to agreement.
B) impartial.
C) biased.
D) forgiving.

E) C) and D)
F) A) and D)

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Thanks to changes in the tax system, in recent years income in the United States has become more equal.

A) True
B) False

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Libertarians would find it immoral and unjust to coerce people to give food or money to the starving.

A) True
B) False

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The difference principle of Rawls states


A) we are all created equal.
B) inequalities are only justified if they benefit the least advantaged.
C) we all deserve the same.
D) some do deserve more than others.

E) None of the above
F) C) and D)

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